J’accuse:
the Congress is anti-Hindu
Secularism is a fig leaf
for anti-Hindu attitudes
In 1919, after the First
World War ended, one of the important issues facing the victors, chiefly the
British, was the fate of the Ottoman Empire. The Empire itself had been
defeated and had been partitioned into its mainly Arab successor states, but
there was also the issue of the fate of the Emperor, Mehmed VI. He had, of
course, lost the Empire because of his alliance with the defeated Central
Powers, but there was a large body of opinion among the Muslims, particularly
in India, that his status as Caliph [Khalifa] needed to be preserved. Gandhi,
as leader of the Congress Party, joined the leaders of the Khilafat movement
and agitated against the abolition of the Khilafat.
The purpose of this brief
reference to an event of nearly a hundred years ago is to trace the roots of
the wrong turn our leaders have taken in pursuing secularism as state policy.
This was the original sin against secularism: not only was it the aim of the
movement to save an overtly religious institution, it was also aimed at
reaching out to one community, the Muslims. On both counts, it militated
against the practice of secularism, in any common sense – as against the
current, perverted - understanding of the term.
Since then, this wrong turn
has only been accentuated by the Congress, from Nehru’s days. His proposed
draft Hindu Code Bill was resisted even from within the Party by the likes of
President Rajendra Prasad. This approach continued right through the years to
include the control [and abuse of that control] over Hindu Temples’ funds, and further
on to the way Education has been made almost a special preserve of the
minorities.
This government – UPA 1 and
2 - has been particularly egregious in regard to the in-your-face anti-Hindu
policies, including at the very top levels. This is reflected in several recent
events, relating to the current UPA Government. There is, first, the Communal
Violence Bill. The way it was drafted, the Hindus were the guilty party in any communal incident. It was a clever
piece of drafting, and sneaked in the presumption of Hindu guilt in the
definitions; a “group” was by definition only a minority, and a victim could
only belong to such a “group”. Interestingly, rape and gang rape were defined
as instances covered under the communal violence bill. Thus, Nirbhaya would
not, ipso facto, be a victim under this bill – but if she had belonged to a
minority, it would have attracted the clauses of the Bill. By any measure, this
is a grotesque distortion of the doctrine of equality before the law. And could
anything be more divisive than this in thus dividing Indian from Indian?
Fortunately, the
opposition, for once, stood up to this subversion of society and the Bill
appears to have been shelved. Nonetheless, it is a window into the thinking of
the top leadership of the Congress Party, for it was drafted by the National
Advisory Council, under the chairmanship of Mrs Sonia Gandhi.
Once.
We then have the spectacle of Rahul Gandhi telling a diplomat that the danger from Hindu terrorist groups was, for him, more serious than that of the Jihadi groups. According to The Guardian of 16 December 2010, quoting Wikileaks, Rahul Gandhi observed that though
there was evidence of some support for [Islamic terrorist group Lashkar-e-Taiba] among certain elements of India's indigenous Muslim community, the bigger threat may be the growth of radicalised Hindu groups, which create religious tensions and political confrontations with the Muslim community.
This view has not been repudiated at any level by the Party or Government, and the decision to leave it in the public domain must be seen as a deliberate statement of the views and assessment of the leadership.
Twice.
More recently, we had the
Home Minister attacking the BJP and RSS camps at a Congress Party meeting in
Rajasthan. Here, he alleged, “Hindu terror” was being promoted. The examples he
gave included the Samjhauta Express bombings, the Mecca Masjid incident, and
the Malegaon bombings. Even though the Government had itself blamed
Pakistan-based Jihadi groups in all of these, the Home Minister had no
compunctions in giving voice to this appalling lie. And all this is very much
part of a pattern that the Congress has honed over the years: at the Party
level, they attack the Hindus and paint them, against all evidence, as
terrorists and extremists, though usually without specifying what they would do
to the Muslims – just holding out and
fanning vague apprehensions. On the other, at the Governmental level, as a
rule, the country as a whole is fed the soothing bromides about being ready to
fight terror, about zero tolerance, about not politicising security issues - seeking
to make the best of both worlds.
Thrice.
We have it on good
authority that once is accident, twice is coincidence, and thrice is enemy
action. The conclusion is inescapable: the Congress is anti-Hindu: and has been
over several decades, though the country has been slow to recognise it. Truth
be told, the Hindus have not really had anyone to champion their cause either.
Secularism as practised has
been the cover for these anti-Hindu policies. Just as in the West, anti-Zionism
is used in order to provide the cover for anti-Semitism, in India being
anti-communal is the fig-leaf for those whose real agenda is anti-Hindu. High
time for the Hindus to wake up to the reality and understand that time is fast
running out to put an end to this stream of policies that will further weaken
them and their role in India.
An important illustration
of how the discourse is being distorted is the issue of the Uniform Civil Code.
It is enjoined on the leaders of the country by the Directive Principles of the
Constitution. Nobody in their right mind could argue that the framers of the
Constitution were anything but secular. And yet, over the decades, this issue
has been made a communal one by the Congress – again with the aim of dividing
Indian from Indian, and preserving its vote bank. Even the Supreme Court,
another unimpeachably secular institution, has asked the Government to move on
this, but there has been no response from the Congress.
To sum up, it is the warped
understanding of the meaning and practice of secularism that has created a
situation where the Congress Party has caused deep divisions within Indian
society, all in order to preserve its vote banks. Happily, this seems to coming
to an end as the people are getting wise to these tactics, and are demanding
better governance, rather than the counterfeit coin they have been given at
each election so far. It is this awakening more than anything else that has led
the Congress Party to its current dead-end.